https://www.stgeorgeregina.com/events daily 0.75 2026-07-30 https://www.stgeorgeregina.com/events/2gsf9nhtxzjyc4lwcp7584t9hcsdgz monthly 0.5 2026-08-09 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/9351bbce-e9b8-4b5f-a68c-d6ed52934cf8/Martyrs+Anicetus+and+Photius+of+Nicomedia%2C+and+those+with+them.jpg Events - Akathist and Confessions - Make it stand out “The Martyrs Anicetus and Photius (his nephew) were natives of Nicomedia. Anicetus, a military official, denounced the emperor Diocletian (284-305) for setting up in the city square an implement of execution for frightening Christians. The enraged emperor ordered Saint Anicetus to be tortured, and later condemned him to be devoured by wild beasts. But the lions they set loose became gentle and fawned at his feet. Suddenly there was a strong earthquake, resulting in the collapse of the pagan temple of Hercules, and many pagans perished beneath the demolished city walls. The executioner took up a sword to cut off the saint’s head, but he fell down insensible. They tried to break Saint Anicetus on the wheel and burn him with fire, but the wheel stopped and the fire went out. They threw the martyr into a furnace with boiling tin, but the tin became cold. Thus the Lord preserved His servant for the edification of many. The martyr’s nephew, Saint Photius, saluted the sufferer and turned to the emperor, saying, “O idol-worshipper, your gods are nothing!” The sword, held over the new confessor, struck the executioner instead. Then the martyrs were thrown into prison. After three days Diocletian urged them, “Worship our gods, and I shall give you glory and riches.” The martyrs answered, “May you perish with your honor and riches!” Then they tied them by the legs to wild horses. Though the saints were dragged along the ground, they remained unharmed. They did not suffer in the heated bath house, which fell apart. Finally, Diocletian ordered a great furnace to be fired up, and many Christians, inspired by the deeds of Saints Anicetus and Photius, went in themselves saying, “We are Christians!” They all died with a prayer on their lips. The bodies of Saints Anicetus and Photius were not harmed by the fire, and even their hair remained whole. Seeing this, many of the pagans came to believe in Christ. This occurred in the year 305. Saints Anicetus and Photius are mentioned in the prayers for the Blessing of Oil and the Lesser Blessing of Water (Book of Needs 1987, p. 230).” - Source https://www.stgeorgeregina.com/events/divine-liturgy monthly 0.5 2026-08-09 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/d4c2b554-331f-4e40-840c-b0909bb3f9cb/Holy+Dormition+of+the+Mother+of+God+_+Orthodox+Icons.jpg Events - Divine Liturgy - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://www.stgeorgeregina.com/events/sunday-service-1-cdc5p-x8lar-azayy-gdstm-t7mzd-a2c4t-848rj-a7gff-mx5fn monthly 0.5 2026-08-09 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/9a6d983f-51e7-485d-a262-5918815bfe0d/Martyrs+Constantin+Br%C3%A2ncoveanu+%26+his+sons+Constantin%2C+Stephen%2C+Radu%2C+Matthew+and+the+Counselor+Ianach Events - Sunday Service - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://www.stgeorgeregina.com/events/sunday-service-1-cdc5p-x8lar-azayy-gdstm-t7mzd-a2c4t-848rj-a7gff-bcdyl monthly 0.5 2026-08-02 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/e48fad41-1cb8-4898-b06d-1deabecc5a10/Mounted+Handmade+Icon+_+St_+Herman+of+Alaska.jpg Events - Sunday Service - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://www.stgeorgeregina.com/events/transfiguration-of-our-lord monthly 0.5 2026-08-02 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/33144c08-a7ef-4c4c-be10-f09686c479ec/The+Transfiguration+of+our+Lord%2C+orthodox+Icon.jpg Events - Divine Liturgy - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://www.stgeorgeregina.com/events/vespers-of-transfiguration monthly 0.5 2026-08-02 https://images.squarespace-cdn.com/content/v1/69bd887205bf352b709777bc/1785394906951-XYPLR4446J7LP174GW3R/Ven.+John+Jacob+the+Hozevite.jpg Events - Vespers - Make it stand out “Saint John the Chozebite, the son of Maxim and Catherine Jacob, was born July 23, 1913 in the Horodistea district of Moldavia. He was named for the holy prophet Elias (July 20). In 1914, his father died in the war, and his mother succumbed to a disease, leaving Elias as an orphan. His grandmother Maria raised him until he was eleven. She was a nun, so she was able to educate him in spiritual matters. She died in 1924, so young Elias went to live with other relatives. He had a great love for Christ and His Church, and longed for the monastic life. He entered Neamts Monastery on August 15, 1933 when he was twenty years old. Here his soul was nourished by the beauty of the services, the experienced spiritual instructors, and the silence of the mountains. The young monk loved prayer, vigils, spiritual reading, and solitude, and soon he surpassed many experienced monks in obedience, humility, and patience. Seeing his great love for spiritual books, the igumen made him the monastery’s librarian. Elias gave comfort to many of the brethren by recommending specific books for each one to read. Then he would advise them to read the book carefully, make their confession, and not miss the services if they wanted to find peace. His spiritual efforts attracted the notice of Archimandrite Valerie Moglan, who recommended that Elias be permitted to receive monastic tonsure. He was tonsured on April 8, 1936 and received the name John. From that time, the young monk intensified his spiritual efforts, conquering the temptations of the demons, and progressing on the path of salvation. Saint John made a pilgrimage to the Holy Land with two other monks in 1936, and they decided to remain there. The monk Damascene fell ill, however, and had to be taken back to Romania by the monk Claudius after eight months. At first, Saint John lived in Bethlehem near Saint Savva’s Monastery. Romanian monks had lived at Saint Savva’s since the sixteenth century, and John struggled there for almost ten years. He was made librarian of the monastery, and he fulfilled this obedience for about seven years. In 1945 Saint John longed for the peace and solitude of the desert, and so he went to live as a hermit. He was ordained as a priest in 1947, and became igumen of the Romanian Skete of Saint John the Baptist by the Jordan. Pilgrims often came to him for Confession, Communion, and consolation. In his free time he composed religious poems and hymns. After five years, he and his disciple went into the desert of Chozeba near Jericho. Here they lived in asceticism for eight years in the cave where, according to Tradition, Saint Anna had prayed. Saint John Jacob died on August 5, 1960 at the age of forty-seven and was buried in his cave. On August 8, 1980 his relics were found incorrupt and fragrant. They now rest in the Saint George the Chozebite Monastery. In 1968 and 1970, Saint John’s book Spiritual Nourishment was published in two volumes, with the blessing of Patriarch Benedict of Jerusalem. 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